[en] A Sourcebook about the Albigensian Crusade (1209-1229) and the persecution of heretics in later years. Three sections provide translations of selected papal letters (Rist), troubadour poetry and prose (Leglu) and inquisition registers (Taylor).
Bernard of Clairvaux, ‘Epistolae’, Opera Sancti Bernardi, vol. 8, ed. J. Leclercq, C. H. Talbot, H. M. Rochais (Rome: Editiones Cistercienses, 1957-78), p. 125.
Five Books of Consideration. Advice to a Pope, trans J. D. Anderson and E. T. Kennan (Kalamazoo, MI: Cistercian Publications, 1976), p. 118.
Malcolm Lambert, Medieval Heresy. Popular Movements from the Gregorian Reform to the Reformation, 2nd edn (Oxford: Blackwell, 1992), pp. 101-2.
Uc de Lescura, ‘De motz,’ M. de Riquer, Los trovadores: Historia literaria y textos, 3 vols (Barcelona: Editorial Ariel, 1983), II, pp. 925-30.
Peire Cardenal, ‘De paraulas es grans mercatz’, Poésies completes du troubadour Peire Cardenal (1180-1278), edited by René Lavaud (Toulouse: Privat, 1957), no. 48,ll. 1-4.
Sibly and Sibly, Guillaume de Puylaurens, §V, n. 62, referring to PL, vol. 216, cols 754-5.
J. K. Bulman, The Court Book of Mende and the Secular Lordship of the Bishop: Recollecting the Past in Thirteenth-century Gevaudan (Toronto: University of Toronto Press, 2008), p. 36.
Peire Cardenal, ‘Tartarassa ni voutor’. Lavaud, no. 74;
‘Dels quatre caps que a la cros’, Lavaud, no. 30.
Les OEuvres de Guiot de Provins, poète lyrique et satirique, ed. J. Orr (Manchester: Presses de l’Université, 1915).
E. Siberry, Criticism of Crusading, 1095-1274 (Oxford: Clarendon Press, 1985), p. 8.
Gui de Nanteuil: chanson de geste, 2 vols, edited by N. Desgrugillers-Billard (Clermont-Ferrand: Paleo, 2009);
Sir Bevis of Hampton in literary tradition, edited by J. Fellows and I. Djordjevic (Cambridge: D.S. Brewer, 2008).
Bernard Itier, Chronique, ed. and trans. J.-L. Lemaître (Paris: Les Belles Lettres, 1998), §133.29.
Le Registre d’Inquisition de Jacques Fournier, Evêque de Pamiers (1318-1325), ed. J. Duvernoy, 3 vols (Toulouse: Privat, 1965), vol. 3, p. 320.
F. J. Oroz Arizcuren in La lírica religiosa en la literatura provenzal antigua (Pamplona: Diputación Foral de Navarra - Institución Príncipe de Viana, 1972).
Schulman, Where Troubadours were Bishops, p. 36 n. 124.
Duvernoy corrects the scribe’s ‘luttheamina’ with linteamina: Duvernoy, L’inquisition, p. 102.
Duvernoy suggests ‘employment’ for ‘conduxit’ here: Duvernoy, L’inquisition, p. 103 n. 195. i.e. in 1229.
C. Léglu, ‘Vernacular poems and inquisitors in Languedoc and Champagne, c.1242-1249’, Viator 33 (2002), 117-32 (119-21).
Duvernoy, Bernard of Caux, p. 157 n. 1.
Duvernoy, Bernard of Caux, p. 157 n. 5.
Duvernoy, Bernard of Caux, p. 148 n. 11.
Peter of Les-Vaux-de-Cernay, The History of the Albigensian Crusade, trans. W. A. and M. D. Sibly (Woodbridge: Boydell, 1998), pp. xxxiii-xxxiv.
M. Barber, The Cathars: Dualist Heretics in Languedoc in the High Middle Ages (Harlow: Longman, 2000), pp. 76-81.
Biblia sacra iuxta Vulgatam versionem, 2 vols, 2nd edn, ed. R. Weber (Stuttgart, 1975).
The Aeneid of Virgil ed R D. Williams (Basingstoke and London: St Martin’s Press, 1973), Book 10, lines 821-32, pp. 101-2.
C. Caldwell, ‘Peter Martyr: The Inquisitor as Saint’, Comitatus 31.1 (2000) 137-4.
The ‘power to bind and to unbind’ was associated with the papal power of the keys (Matthew 16: 19).
