[en] Addressing the influential analysis of law and literature, this book offers a new
perspective on their relationship. The law and literature movement that has
gained global prominence in the course of the last decades of the twentieth and
the first decades of the twenty-first centuries has provided the research and
teaching of law with a considerable body of new and valuable knowledge and
understanding. Most of the knowledge and insights generated by the movement
concern either a thematic overlap between legal and literary discourses – suggesting
they deal with the same moral concerns – or a rhetorical, semiotic or
general linguistic comparability or ‘sameness’ between them – imputing to both
the same or very similar narrative structures. The Literary Exception and the
Rule of Law recognises the wealth of knowledge generated by this approach to
the relation between law and literature, and acknowledges its debt to this genre
of scholarship. It nevertheless also proposes, on the basis of a number of
revealing phenomenological inquiries, a different approach to law and literary
studies: one that emphasises the irreducible difference between law and literature.
It does so with the firm belief that a regard for the very different and
indeed opposite discursive trajectories of legal and literary language allows for
a more profound understanding of the unique and indeed separate roles that
the discourses of law and literature generally play in the sustenance of relatively
stable legal cultures. This important rethink of the relationship between law and literature will
appeal to scholars and students of legal theory, jurisprudence, philosophy,
politics and literary theory
Disciplines :
Droit, criminologie & sciences politiques: Multidisciplinaire, généralités & autres
Auteur, co-auteur :
VAN DER WALT, Johan Willem Gous ; University of Luxembourg > Faculty of Law, Economics and Finance (FDEF) > Department of Law (DL)
Adorno, T. W. (1970). Ästhetische Theorie, Frankfurt a. M.: Suhrkamp.
Adorno, T. W. (1975). Negative Dialektik, Frankfurt a. M.: Suhrkamp.
Adorno, T. W. (2003 [1951]). Minima Moralia, Frankfurt a. M.: Suhrkamp.
Adorno, T. W. (2019). “Erziehung nach Auschwitz,” in Adorno, T. W., Erziehung zur Mündigkeit, pp.88-104, Frankfurt: Suhrkamp.
Agamben, G. (1991). Language and Death: The Place of Negativity, Minneapolis, MN: University of Minnesota Press.
Agamben, G. (1998). Homo Sacer, Stanford, CA: Stanford University Press.
Agamben, G. (1999). Remnants of Auschwitz, New York: Zone Books.
Agamben, G. (2005). The Time that Remains, Stanford, CA: Stanford University Press.
Agamben, G. (2009). What is an Apparatus? and Other Essays, Stanford, CA: Stanford University Press.
Agamben, G. (2011). The Kingdom and the Glory, Stanford, CA: Stanford University Press.
Almodóvar, P. (1986). Matador, Compañía Iberoamericana de TV, Radiotelevisión Española.
Arendt, H. (1949). “‘The rights of man’: what are they?,” Modern Review 3 (1), 24-37.
Arendt, H. (1973). Men in Dark Times, Harmondsworth: Penguin.
Arendt, H. (1976). The Origins of Totalitarianism, London: Harcourt Inc.
Arendt, H. (1977). Between Past and Future, London: Penguin.
Arendt, H. (1978). The Life of the Mind, New York: Harcourt Inc.
Arendt, H. (1989). The Human Condition, Chicago: University of Chicago Press.
Arendt, H. (1990a). On Revolution, New York: Penguin Books.
Arendt, H. (1990b). “Philosophy and politics,” Social Research 57 (1), 73-103.
Arendt, H. (1994a). Eichmann in Jerusalem, New York: Penguin Books.
Arendt, H. (1994b). “We refugees,” in Robinson, M. (ed.), Altogether Elsewhere: Writers on Exile, pp. 110-119, London: Faber & Faber.
Arendt, H. (2003). Responsibility and Judgment, New York: Schocken Books.
Arendt, H. & Heidegger, M. (1999). Hannah Arendt Martin Heidegger Briefe, Frankfurt a. M.: Vittorio Klostermann.
Aristotle. (1960 [ca. 360]). Topica, Cambridge, MA: Harvard University Press.
Aristotle. (2000 [329-323]). Art of Rhetoric, Cambridge, MA: Harvard University Press.
Arnold, E. (2014). “McCarthy and the sacred. A reading of The Crossing,” in Lilley, J. D. (ed.), Cormac McCarthy: New Directions, pp. 215-237, Albuquerque, NM: University of New Mexico Press.
Artaud, A. (1964). Le théâtre et son double, Paris: Gallimard.
Augustine, St. (1960 [426]). The City of God Against the Pagans, vol. VI, Cambridge, MA: Harvard University Press.
Badiou, A. (1988). L’être et l’événement, Paris: Éditions du Seuil.
Badiou, A. (1997). Saint Paul - La fondation de l’universalisme, Paris: Presses Universitaires de France.
Baines, R. (2012). “Hegel (and Wagner) in James Joyce’s ‘Drama and Life’,” Journal of Modern Literature 35 (4), 1-12.
Baring, M. (1914/1915). An Outline of Russian Literature, London: Williams and Norgate.
Bataille, G. (1976). “La Part Maudite,” in Bataille, G. Œuvres Complètes, vol. VII, Paris: Gallimard.
Bataille, G. (1987). “L’Érotisme,” in Bataille, G. Œuvres Complètes, vol. X, Paris: Gallimard.
Bataille, G. (1998). Histoire de l’œil, Paris: Gallimard.
Becker, K. (2016). Zwischen Norm und Chaos - Literatur als Stimme des Rechts, Paderborn: Wilhelm Fink.
Becker, K. (2017). “The juridical voice of literature: a perspective on literature’s entanglement with normativity,” On Culture: The Open Journal for the Study of Culture, 3. http://geb.uni-giessen.de/geb/volltexte/2017/12999/.
Becker, K. (2020). “L’Europe au miroir quasi-cristallin sur le besoin juridique du vertige littéraire,” Revue Droit et Literature 4 (1), 201-216.
Benhabib, S. (2004). The Rights of Others: Aliens, Residents and Citizens, Cambridge: Cambridge University Press.
Benjamin, W. (1972 [1917]). “Die Aufgabe des Übersetzers,” in Benjamin, W. Gesammelte Schriften IV. 1, pp. 9-21, Frankfurt a. M.: Suhrkamp.
Benjamin, W. (1977 [1917]). “‘Der Idiot’ von Dostojewskij,” in Benjamin, W. Gesammelte Schriften II. 1, pp. 237-241, Frankfurt a. M.: Suhrkamp.
Benveniste, E. (1974). Problèmes de linguistique générale 2, Paris: Gallimard.
Birmingham, P. (2006). Hannah Arendt & Human Rights: The Predicament of Common Responsibility, Indianapolis, IN: Indiana University Press.
Blanchot, M. (1980). L’écriture du désastre, Paris: Gallimard.
Blom, W. & Winkel, L. (eds), (2004). Grotius and the Stoa, Assen: Royal Van Gorcum.
Boffey, D. (2020). “Violent extremism linked to failure of migrants to integrate, EU says,” The Guardian, November 13. Available at: https://www.theguardian.com/world/2020/nov/13/violent-extremism-migrants-failure-to-integrate-eu.
Borja, E. F. (2020). Le Vide et le Néant. Qu’y avait-il avant le Big Bang?, Barcelona: RBA Colleccionables.
Borren, M. (2008). “Towards an Arendtian politics of in/visibility: on stateless refugees and undocumented aliens,” Ethical Perspectives: Journal of the European Ethics Network 15 (2), 213-237.
Brooks, C. (1994). “Man, time, and eternity,” in Faulkner, W., The Sound and the Fury, pp. 289-297, New York: W. W. Norton.
Büchner, G. (1988). “Lenz,” in Büchner, G. Werke und Briefe, pp. 136-158, München: Deutscher Taschenbuch Verlag.
Calvino, I. (1978). The Castle of Crossed Destinies, London: Picador.
Calvino, I. (1998 [1980]). If on a Winter’s Night a Traveller, London: Vintage.
Calvino, I. (2016 [1980]). Se una notte d’inverno un viaggatore, Milan: Oscar Moderni.
Carr, E. H. (1930). “Was Dostoyevsky an epileptic?,” The Slavonic and East European Review 9 (26), 424-431.
Celan, P. (1983). Gesammelte Werke, Frankfurt a. M.: Suhrkamp.
Christodoulidis, E. (2011). “Political trials as events,” in Johns, F. et al. (eds), Events: The Force of International Law, pp. 130-144, London: Routledge.
Christodoulidis, E. (2020). “Simone Weil’s poem of force and the meaning of courage,” in Besson, S. & Jube, S. (eds) Concerter les Civilisations, pp.87-95, Paris: Seuil.
Christodoulidis, E. (2021). The Redress of Law, Cambridge: Cambridge University Press.
Clingman, S. (1998). Bram Fischer: Afrikaner Revolutionary, Amherst, MA: University of Massachusetts Press.
Coen, E. & Coen, J. (1996). Fargo, Polygram Filmed Entertainment.
Coen, E. & Coen, J. (2000). O Brother, Where Art Thou? London: Faber and Faber.
Coen, E. & Coen, J. (2007). No Country for Old Men, Scott Rudin/Mike Zoss Productions.
Coetzee, J. (2004). The Master of Petersburg, London: Vintage.
Cohen, F. (1935). “Transcendental nonsense and the functional approach,” Columbia Law Review 35 (6), 809-849.
Conrad, J. (1989 [1902]). Heart of Darkness, New York: Bantam Classics.
Cover, R. (1983). “Foreword: Nomos and narrative,” Harvard Law Review 97 (1), 4-68.
Croce, M. & Salvatore, A. (2013). The Legal Theory of Carl Schmitt, London: Routledge.
Croce, M. & Salvatore, A. (2016). “After exception: Carl Schmitt’s legal institutionalism an the repudiation of exceptionalism,” Ratio Juris 29, 410-426.
Daugherty, L. (2002). “Gravers false and true. Blood Meridian as gnostic tragedy,” in Bloom, H. (ed.), Cormac McCarthy: Modern Critical Views, pp.23-36, Philadelphia, PA: Chelsea House Publishers.
Derrida, J. (1967). De la Grammatologie, Paris: Éditions de Minuit.
Derrida, J. (1978). Spurs: Nietzsche’s Styles/Éperons. Les Styles de Nietzsche, Chicago: University of Chicago Press.
Derrida, J. (1986a). “Admiration de Nelson Mandela ou les lois de la réflexion,” in Derrida, J. (ed.), Pour Nelson Mandela, pp. 13-44, Paris: Gallimard.
Derrida, J. (1986b). Schibboleth. Paris: Galilée.
Derrida, J. (1987). “The laws of reflection: Nelson Mandela, in admiration,” in Derrida, J. & Tlili, M. (eds), For Nelson Mandela, New York: Seaver Books.
Derrida, J. (1991). Donner le Temps 1. La Fausse Monnaie, Paris: Galilée.
Derrida, J. (1993). Spectres de Marx, Paris: Galilée.
Derrida, J. (1994a). Politiques de l’amitié, Paris: Éditions Galilée.
Derrida, J. (1994b). Specters of Marx, London: Routledge.
Derrida, J. (1996). Foi et Savoir, Paris: Éditions du Seuil.
Derrida, J. & Borradori, G. (2003). “Autoimmunity: real and symbolic suicides. a dialogue with Jacques Derrida,” in Borradori, G. Philosophy in a Time of Terror: Dialogues with Jürgen Habermas and Jacques Derrida, Chicago: The University of Chicago Press.
Dickens, C. (2001 [1853]). Bleak House, Ware: Wordsworth Classics.
Dostoyevsky, F. (1951 [1867]). Crime and Punishment, Harmondsworth: Penguin.
Dostoyevsky, F. (1958 [1880]). The Brothers Karamazov 1 & 2, Harmondsworth: Penguin.
Dostoyevsky, F. (2004 [1868]). The Idiot, London: Penguin.
Dostoyevsky, F. (2008 [1872]). Demons, London: Penguin.
Douglas, L. (2016). The Right Wrong Man. John Demjanjuk and the Last Great Nazi War Crimes Trial, Princeton, NJ: Princeton University Press.
Dworkin, R. (1978). Taking Rights Seriously, Cambridge, MA: Harvard University Press.
Dworkin, R. (2011). Justice for Hedgehogs, Cambridge, MA: Harvard University Press.
Eco, U. (1989). Foucault’s Pendulum, London: Quality Paperbacks Direct.
Eliot, T. S. (1997 [1920]). The Sacred Wood: Essays on Poetry and Criticism, London: Faber and Faber.
Engeln, H. (2012). “Der Urknall … und wie die Welt entstand,” GEOkompakt. Die Grundlagen des Wissens, December 29.
Epictetis. (2008 [ca. 108]). “Enchiridion,” in Epictetis, Discourses and Selected Writings, London: Penguin.
Farmer, L. (2007). “Criminal responsibility and the proof of guilt,” in Dubber, M. & Farmer, L. (eds), Modern Histories of Crime and Punishment, pp. 42-65, Stanford, CA: Stanford University Press.
Faulkner, W. (1994 [1929]). The Sound and the Fury, New York: W.W. Norton.
Ferguson, E. (2003). Backgrounds of Early Christianity, Grand Rapids, MI: William B. Eerdmans.
Ferguson, R. (2002). “Trust me,” in Ferguson, R. Douglas Gordon, Cambridge, MA: MIT Press.
Firges, J. (1998). Den Acheron durchquert ich. Einführung in die Lyrik Paul Celans, Tübingen: Stauffenburg Verlag.
Foucault, M. (1971 [1961]). Madness and Civilisation, London: Tavistock Publications.
Foucault, M. (1972 [1961]). Histoire de la folie à l’âge classique, Paris: Gallimard.
Foucault, M. (1975). Surveiller et Punir, Paris: Gallimard.
Foucault, M. (1986). La pensée du dehors, Paris: Fata Morgana.
Foucault, M. (2002). Power - Essential Works 1954-1984, vol. 3, London: Penguin Books.
Freud, S. (1999 [1908]). “Der Dichter und das Phantasieren,” in Freud, S. Gesammelte Werke, vol. VII, Frankfurt a. M.: Fischer Verlag.
Gadamer, H.-G. (1967). Kleine Schriften, vol. I, Tübingen: Mohr.
Gadamer, H.-G. (1971a). “Replik,” in Gadamer, H.G. et al. Hermeneutik und Idiologiekritik, pp. 283-317, Frankfurt a. M.: Suhrkamp.
Gadamer, H.-G. (1971b). “Rhetorik, Hermeneutik und Ideologiekritik,” in Gadamer, H.G. et al. Hermeneutik und Idiologiekritik, pp. 57-82, Frankfurt a. M.: Suhrkamp.
Gauchet, M. (1985). Le Désenchantement du monde, Paris: Gallimard.
Girard, R. (1972). La Violence et le sacré, Paris: Editions Bernard Grasset.
Gkliati, M. (2017). “The EU-Turkey deal and the safe third country concept before the Greek asylum appeals committees,” Movements, Journal for Critical Migration and Border Regime Studies. Available at: https://movements-journal.org/issues/05.turkey/14.gkliati-eu-turkey-deal-safe-third-country-greek-asylum-appeals-committees.html.
Gordon, D. (2016). “24 Hour Psycho.” Available at: https://www.youtube.com/watch? v=a31q2ZQcETw.
Gottlieb, S. Y. (2003). Regions of Sorrow: Anxiety and Messianism in Hannah Arendt and W. H. Auden, Stanford, CA: Stanford University Press.
Graham, I. (1977). Heinrich von Kleist: Word into Flesh. Berlin: Walter de Gruyter.
Grammar, J. M. (2002). “A thing against which time will not prevail,” in Bloom, H. (ed.), Cormac McCarthy: Modern Critical Views, pp. 9-22, Philadelphia, PA: Chelsea House Publishers.
Greene, B. (2004). The Fabric of the Cosmos: Space, Time, and the Texture of Reality, New York: Alfred A. Knopf.
Grimm, D. (2016). Europa ja - aber welches?, München: C.H. Beck.
Gündoğdu, A. (2015). Rightlessness in an Age of Rights. Hannah Arendt and the Contemporary Struggles of Migrants, New York: Oxford University Press.
Gunzig, E. (2011). Que faisiez-vous avant le Big Bang?, Paris: Odile Jacob.
Habermas, J. (1985). Der philosophische Diskurs der Moderne, Frankfurt a. M: Suhrkamp.
Habermas, J. (1988). Theorie des kommunikativen Handelns, vol. I, Frankfurt: Suhrkamp.
Habermas, J. (2011). Zur Verfassung Europas. Ein Essay, Berlin: Suhrkamp.
Halliwell, S. (1999). “Introduction,” in Aristotle, Poetics, pp. 3-26, Cambridge, MA: Harvard University Press.
Halliwell, S. (2009). Aristotle’s Poetics. Chicago: University of Chicago Press.
Hart, H. L. (1961). The Concept of Law, Oxford: Clarendon Press.
Hegel, G. (1970). Werke in 20 Bänden, Frankfurt a. M.: Suhrkamp Verlag.
Heidegger, M. (1961). Nietzsche, vols I & II, Pfullingen: Günther Neske.
Heidegger, M. (1976). Zur Sache des Denkens, Tübingen: Max Niemeyer Verlag.
Heidegger, M. (1978). Wegmarken, Frankfurt a. M.: Vitttorio Klostermann.
Heidegger, M. (1979 [1927]). Sein und Zeit, Tübingen: Max Niemeyer Verlag.
Heidegger, M. (1986a). Der Satz vom Grund, Pfullingen: Günther Neske.
Heidegger, M. (1986b). Identität und Diferenz, Pfullingen: Günther Neske.
Heidegger, M. (1986c). Unterwegs zur Sprache, Pfullingen: Günther Neske.
Heimböckel, D. (2003). Emphatische Unaussprechlichkeit: Sprachkritik im Werk Heinrich von Kleists, Göttingen: Vandenhoeck & Ruprecht.
Heller, H. (1992). “Recht, Staat, Macht,” in H. Heller, Gesammelte Schriften, vol. II, Tübingen: J.C.B. Mohr (Paul Siebeck).
Hesiod. (2006 [ca. 700]). Theogony, Cambridge, MA: Harvard University Press.
Holmes, O. (2009 [1881]). The Common Law, Cambridge, MA: Harvard University Press.
Homer. (2010 [ca. 850]). The Iliad (trans. D. N. Maronitis), vol. II. Athens: Agra.
Honig, B. (1993). Political Theory and the Displacement of Politics, Ithaca, NY: Cornell University Press.
Horkheimer, M. & Adorno, T. W. (1969). Dialektik der Aufklärung, Frankfurt a. M.: Fischer Verlag.
Houellebecq, M. (1998). Extension du domaine de la lutte, Paris: Maurice Nadeau.
Husserl, E. (1993 [1936]). “Die Krisis der europäischen Wissenschaften und die trans-zendentale Phänomenologie,” in Husserliana, vol. XXIX, Dordrecht: Kluwer Academic Publishers.
Inston, K. (2017). “Inscribing the egalitarian event: Jacques Rancière and the politics of iterability,” Constellations 24 (1), 15-26.
Janik, A. & Toulmin, S. (1996). Wittgenstein’s Vienna, Chicago: Ivan R. Dee.
Jasper, D. (2004). The Sacred Desert, Oxford: Blackwell Publishing.
Jones, S. & Oltermann, P. (2017). “Merkel ‘explains’ refugee convention to Trump in phone call,” The Guardian, January 29. Available at: https://www.theguardian.com/ world/2017/jan/29/merkel-explains-geneva-refugee-convention-to-trump-in-phone-ca ll?CMP=share_btn_tw.
Kalyvas, A. (2008). Democracy and the Politics of the Extraordinary: Max Weber, Carl Schmitt, and Hannah Arendt, Cambridge: Cambridge University Press.
Kant, I. (1983). Werke in 10 Bänden, Darmstadt: Wissenschaftliche Buchgesellschaft.
Kantorowicz, E. H. (1981). The King’s Two Bodies: A Study in Mediaeval Political Theology, Princeton, NJ: Princeton University Press.
Karnitsching, M. (2015). “Merkel backtracks on open borders,” Politico, September 13. Available at: https://www.politico.eu/article/merkel-migrant-refugee-crisis-germany-imposes-border-controls/.
Kaul, S. (2008). Poetik der Gerechtigkeit. München: Wilhelm Fink Verlag.
Kelsen, H. (1981 [1929]). Vom Wesen und Wert der Demokratie. Aalen: Scientia Verlag.
Kelsen, H. (1994 [1934]). Reine Rechtslehre. Einleitung in die rechtswissenschaftliche Problematik, Leipzig: Deuticke.
Kelsen, H. (2000 [1953]). Was ist Gerechtigkeit?, Stuttgart: Reclam.
Kennedy, D. (1976). “Form and substance in private law adjudication,” Harvard Law Review 89 (8), 1685-1778.
Kennedy, D. (1979). “The structure of Blackstone’s commentaries,” Buffalo Law Review 28, 205-382.
Kennedy, D. (2001). “A semiotics of critique,” Cardozo Law Review 22, 1162-1190.
Kim, G. (2002). “‘Then they all move on again’: knowledge and the individual in Judge Holden’s Doctrine of War,” in Bloom, H. (ed.), Cormac McCarthy: Modern Critical Views, pp. 169-184, Philadelphia, PA: Chelsea House Publishers.
Kioupkiolis, A. (2017). “Acts, events and the creation of the new,” Constellations 24 (1), 28-39.
Klein, M. (2019). Das Seelenleben des Kleinkindes und andere Beiträge zur Psychoanalyse, Stuttgart: Klett-Cotta.
Kleist, H. v. (2011). Sämtliche Werke und Briefe in drei Bänden, München: Deutscher Taschenbuch Verlag.
Koselleck, R. (1979). Vergangene Zukunft, Frankfurt a. M.: Suhrkamp.
Krastev, I. (2017). After Europe, Philadelphia, PA: University of Pennsylvania Press.
Lee, N. (2006). “The week ahead, June 11-June 17, Film,” NY Times, 11 June. Available at: https://query.nytimes.com/gst/fullpage.html?res=9F02E1D81431F932A25755C0A96 09C8B63.
Lefort, C. (1978). Sur une colonne absent. Écrits autour de Merleau-Ponty, Paris: Gallimard.
Lefort, C. (1986). “Permanence du théologico-politique?,” in Lefort, C. Essais sur le politique, Paris: Éditions du Seuil.
Lefort, C. (1994). L’invention démocratique, Paris: Fayard.
Lessing, G. (1970). Werke, vol. IV. München: Carl Hanser Verlag.
Locke, J. (1967 [1690]). Two Treatises of Government, Cambridge: Cambridge University Press.
Long, A. & Sedley, D. N. (1987). The Hellenistic Philosophers, Cambridge: Cambridge University Press.
Löwith, K. (1983). Weltgeschichte und Heilsgeschehen - Die theologische Voraussetzungen der Geschichtsphilosophie, Stuttgart: J.B. Metzler.
Lyotard, J.-F. (1979). La Condition postmoderne. Rapport sur le savoir, Paris: Les Éditions de Minuit.
Lyotard, J.-F. (1993). Le Différend, Paris: Les Éditions de Minuit.
Macintyre, A. (1966). A Short History of Ethics, London: Routledge.
Mandela, N. (1994). Long Walk to Freedom, Randburg: Macdonald Purnell.
Mangold, A. K. (2015). “Democratic legitimacy of EU law: two proposals to strengthen democracy in the European Union,” in Van der Walt, J. & Ellsworth, J. (eds), Constitutional Sovereignty and Social Solidarity in Europe, pp. 165-192, Baden-Baden: Nomos/Bloomsbury.
Mann, I. (2021). “Border masquerades,” Berkeley Journal of International Law 39 (1), 101-135.
Marchart, O. (2007). Political Difference in Nancy, Lefort, Badiou and Laclau, Edinburgh: Edinburgh University Press.
Marquard, O. (1973). Schwierigkeiten mit der Geschichtsphilosophie, Frankfurt a. M: Suhrkamp.
Marquard, O. (1981). “Vernunft als Grenzreaktion. Zur Verwandlung der Vernunft durch Theodizee,” in Poser, H. (ed.), Wandel des Vernunftbegriffs, Freiburg: Verlag Karl Alber.
Marx, K. (1977 [1933]). “The German ideology,” in McLellan, D. (ed.), Karl Marx: Selected Writings, Oxford: Oxford University Press.
Marx, K. (1985 [1875]). “Kritik des Gothaer Programms,” in Marx, K. & Engels, F. Gesamtausgabe, Berlin: Dietz Verlag.
Marx, K. (1989 [1875]). “Critique of the Gotha Programme,” in Marx, K. & Engels, F. Collected Works, vol. XXIV, Moscow: Progress Publishers.
Mathieu, G. (1953). “Kleist’s Hermann: the portrait of an artist in propaganda,” GLL 7 (1), 1-10.
Maze, J. (1981). “Dostoyevsky: epilepsy, mysticism, and homosexuality,” American Imago 38 (2), 155-183.
Mbembe, A. (2013). “Nelson Mandela, les chemins inattendus,” Le Monde DiplomatiqueAugust.
McCarthy, C. (1990). Blood Meridian, London: Picador Books.
McCarthy, C. (2005). No Country for Old Men, London: Picador.
Meierhenrich, J. (2016). “Fearing the disorder of things: the development of Carl Schmitt’s institutional theory, 1919-1942,” in Meierhenrich, J. & Simons, O. (eds), The Oxford Handbook of Carl Schmitt, pp. 171-216, Oxford: Oxford University Press.
Merleau-Ponty, M. (1945). Phénoménologie de la perception, Paris: Gallimard.
Merleau-Ponty, M. (1964). Le visible et l’invisible, Paris: Gallimard.
Michelman, F. (1995). “Always under law? (constitutional democracy),” Constitutional Commentary 12, 227-247.
Michelman, F. (1996). “Can constitutional democrats be legal positivists? Or why constitutionalism?,” Constellations 2, 292-308.
Michelman, F. (2003). “Constitutional legitimation for political acts,” Modern Law Review 66 (1), 1-15.
Michelman, F. (2018). “Human rights and constitutional rights: a proceduralizing function for substantive constitutional law?,” in Voeneky, S. & Neuman, G. (eds), Human Rights, Democracy, and Legitimacy in a World of Disorder, pp. 73-96, Cambridge: Cambridge University Press.
Monllau, R. (2020). Le Big Bang et l’origine de l’univers. La théorie la plus ambitieuse jamais pensée, Barcelona: RBA Coleccionables.
More, T. (1999 [1516]). Utopia, Cambridge: Hackett Publishing.
Moyn, S. (2012). The Last Utopia, Cambridge, MA: Harvard University Press.
Moyn, S. (2015). Christian Human Rights, Philadelphia, PA: University of Pennsylvania Press.
Nancy, J.-L. (1990). Une pensée finie, Paris: Galilée.
Nancy, J.-L. (1993). Le Sens du monde, Paris: Galilée.
Nancy, J.-L. (1996). Être singulier pluriel, Paris: Galilée.
Nancy, J.-L. (1999). La communauté désœuvrée, Paris: Christian Bourgois.
Nancy, J.-L. (2001). La pensée dérobée, Paris: Galilée.
Nietzsche, F. (1999). Sämtliche Werke, Kritische Studienausgabe, Berlin: Walter de Gruyter.
Nussbaum, M. (1992). “Tragedy and self-sufficiency: Plato and Aristotle on fear and pity,” Oxford Studies in Ancient Philosophy 10, 107-159.
Nussbaum, M. (1993a). “Poetry and the passions: two Stoic views,” in Brunschwig, J. & Nussbaum, M. (eds), Passions and Perceptions: Studies in Hellenistic Philosophy of Mind, pp. 97-149, Cambridge: Cambridge University Press.
Nussbaum, M. (1993b). “Serpents in the soul: a reading of Seneca’s Medea,” in Cohen, T. et al. (eds), Pursuits of Reason: Essays in Honor of Stanley Cavell, pp. 307-343, Lubbock, TX: Texas Tech University Press.
Nussbaum, M. (1994). “Equity and mercy,” in Simmons, A. J. et al. (eds), Punishment: A Philosophy and Public Affairs Reader, pp. 145-187, Princeton, NJ: Princeton University Press.
Nussbaum, M. (1995). Poetic Justice: The Literary Imagination and Public Life, Boston: Beacon Press.
Nussbaum, M. (2003). Upheavals of Thought, Cambridge: Cambridge University Press.
Ockham, W. (1974 [1332]). “Opus Nonaginta Dierum,” in Offler, H. S. (ed.), Guilelmi de Ockham Opera Politica, Manchester: Manchester University Press.
O’Gorman, F. (2017). Catholicism and American Borders in the Gothic Literary Imagination, Notre Dame, IN: University of Notre Dame Press.
Olson, G. (2010). “De-Americanising law and literature narratives: opening up the story,” Law and Literature 22, 338-364.
Olson, G. (2014). “Narration and narrative in legal discourse,” in The Living Handbook of Narratology. Available at: www.lhn.uni-hamburg.de.
Oltermann, P. & Connolly, K. (2016). “Angela Merkel admits mistakes over asylum seekers after disastrous election,” The Guardian, September 19, Available at: https://www.theguardian.com/world/2016/sep/19/angela-merkel-admits-mistakes-asylum-see kers-election.
Ost, F. (2004). Raconter la loi: Aux sources de l’imaginaire juridique, Paris: Odile Jacob.
Parrish, T. (2002). “The killer wears the halo: Cormac McCarthy, Flannery O’Connor, and the American religion,” in Bloom, H. (ed.), Cormac McCarthy: Modern Critical Views, pp. 65-78, Philadelphia, PA: Chelsea House Publishers.
Phillips, D. (2014). “History and the ugly facts of Blood Meridian,” in Lilley, J. D. (ed.), Cormac McCarthy: New Directions, pp. 17-46, Albuquerque, NM: University of New Mexico Press.
Plato. (1925 [380]). Gorgias, Cambridge, MA: Harvard University Press.
Posner, R. (1998). Law and Literature, Cambridge, MA: Harvard University Press.
Potts, M. L. (2015). Cormac McCarthy and the Signs of Sacrament: Literature, Theology, and the Moral of Stories, London: Bloomsbury.
Qasmiyeh, Y. M. (2016). “Writing the camp,” Refugee Hosts. Available at: https://refugeehosts.org/2016/09/30/writing-the-camp/.
Qasmiyeh, Y. M. (2018). “In mourning the refugee, we mourn God’s intention in the absolute,” Refugee Hosts. Available at: https://refugeehosts.org/2018/06/22/in-mour ning-the-refugee-we-mourn-gods-intention-in-the-absolute/.
Ramnoux, C. (2020). Œuvres, vol. I, Paris: Belles Lettres.
Rawls, J. (1996). Political Liberalism, New York: Columbia University Press.
Rigaux, F. (1997). La loi des juges, Paris: Odile Jacob.
Rinke, A. (2015). “‘Dann ist das nicht mein Land’- Merkels Vertrauensfrage,” Reuters. Available at: https://de.reuters.com/article/fl-chtlinge-deutschland-merkel-idDEKCN0RF1S920150915.
Robert, M. (1981). Un homme inexprimable. Essai sur l’œuvre de Heinrich von Kleist, Paris: L’Arche.
Rodensky, L. (2003). The Crime in Mind, New York: Oxford University Press.
Rosen, N. (1972). “Why Dimitrii Karamazov did not kill his father,” Canadian American Slavic Studies 6, 209-224.
Rózsa, P. (1976). Playing with Infinity: Mathematical Explorations and Excursions, New York: Dover Publications.
Rudnicki, R. (2010). “Turtles all the way down: foundation, edifice and ruin in Faulkner and McCarthy,” The Faulkner Journal 25 (2), 23-52.
Santner, E. L. (2011). The Royal Remains, Chicago: University of Chicago Press.
Sartre, J-P. (1994). “On the Sound and the Fury: Time in the Work of Faulkner,” in Faulkner, W., The Sound and the Fury, pp. 265-271, New York: W. W. Norton.
Schaap, A. (2011). “Enacting the right to have rights: Jacques Rancière’s critique of Hannah Arendt,” European Journal of Political Theory 10 (1), 22-45.
Schmitt, C. (1994 [1940]). Positionen und Begriffe: im Kampf mit Weimar - Genf - Versailles, Berlin: Duncker & Humblot.
Schmitt, C. (1996a [1932]). Der Begriff des Politischen, Berlin: Duncker & Humblot.
Schmitt, C. (1996b [1922]). Politische Theologie. Vier Kapitel zur Lehre von der Souveränität, Berlin: Duncker & Humblot.
Schmitt, C. (1997 [1950]). Der Nomos der Erde, Berlin: Duncker & Humblot.
Schmitt, C. (1998 [1919]). Politische Romantik, Berlin: Duncker & Humblot.
Schmitt, C. (2003 [1928]). Verfassungslehre, Berlin: Duncker & Humblot.
Schmitt, C. (2006 [1934]). Über die drei Arten des rechtswissenschaftlichen Denkens, Berlin: Duncker & Humblot.
Schmitt, C. (2009 [1916]). Theodor Däublers “Nordlicht”, Berlin: Duncker & Humblot.
Schmitt, C. (2011). Writings on War, Cambridge: Polity Press.
Schmitt, C. (2017 [1956]). Hamlet oder Hecuba, Stuttgart: Klett-Cota.
Sepich, J. (1991). “The dance of history in Cormac McCarthy’s Blood Meridian,” Southern Literary Journal 24 (1), 16-31.
Sewall, R. B. (1974). The Life of Emily Dickinson, Cambridge, MA: Harvard University Press.
Sigwart, H.-J. (2016). The Wandering Thought of Hannah Arendt, London: Palgrave.
Skinner, Q. (1978). The Foundations of Modern Political Thought, Cambridge: Cambridge University Press.
Soboczynski, A. (2011). Kleist. Vom Glück des Untergangs, München: Luchterhand Literaturverlag.
Sollers, P. (1986). Théorie des Exceptions, Paris: Gallimard.
Soysal, Y. N. (1994). Limits of Citizenship: Migrants and Postnational Membership in Europe, Chicago: University of Chicago Press.
Spurgeon, S. (2014). “The sacred hunter and the eucharist of the wilderness,” in Lilley, J. D. (ed), Cormac McCarthy: New Directions, pp. 75-101, Albuquerque, NM: University of New Mexico Press.
Stirner, M. (2020 [1845]). Der Einzige und sein Eigentum, Göttingen: LIWI Verlag.
Stonebridge, L. (2018a). Placeless People, Oxford: Oxford University Press.
Stonebridge, L. (2018b). “Undoing the meaning of the world: creation and decreation in contemporary refugee studies,” Refugee Hosts. Available at: https://refugeehosts. org/2018/09/25/undoing-the-meaning-of-the-world-creation-and-decreatio n-in-contemporary-refugee-studies/.
Taubes, J. (1947). Abendländische Eschatologie, Bern: A. Francke Ag. Verlag.
Thélot, J. (2019). Sophocle. La Condition de la Parole, Paris: Desclée de Brouwer.
Thomas, D. (1971). The Poems, London: J.M. Dent & Sons.
Thuan, T. X. (2014). Petit dictionnaire amoureux du ciel et des étoiles, Paris: Pocket.
Thucydides. (1921 [431]). History of the Peloponnesian War (trans. C. Forster Smith), Cambridge, MA: Harvard University Press.
Tolstoy, L. (2010 [1869]). War and Peace, Oxford: Oxford University Press.
Tolstoy, L. (2017 [1898]). What Is Art?, Berlin: Musaicum Books.
Totschnig, W. (2017). “What is an event? Probing the ordinary/extraordinary distinction in recent European philosophy,” Constellations 24 (1), 2-14.
Turner, J. (1945). “The mental element in crimes at common law,” in Radzinowicz, L. & Turner, J. W. C. (eds), The Modern Approach to Criminal Law, London: Macmillan.
Turner, J. (1952). Kenny’s Outlines of Criminal Law (16th edn), Cambridge: Cambridge University Press.
Turner, J. (1962). Kenny’s Outlines of Criminal Law (19th edn), Cambridge: Cambridge University Press.
Valéry, P. (1974). Cahiers, vol. II (ed. and annotated by J. Robinson), Paris: Gallimard.
Van den Berge, L. (2019). “Law, king of all: Schmitt, Agamben, Pindar,” Law and Humanities 13 (2), 198-222.
Van der Walt, J. (2006). “Immimanence; law’s language lesson,” Law, Culture and the Humanities 2, 2-16.
Van der Walt, J. (2010). “Vertical sovereignty, horizontal constitutionalism, subterranean capitalism: a case of competing retroactivities,” South African Journal on Human Rights 26 (1), 102-129.
Van der Walt, J. (2012). “Law and the space of appearance in Arendt’s thought,” in Goldoni, M. &. McCorkindale, C. (eds), Hannah Arendt and the Law, pp. 63-88. Oxford: Hart Publishing.
Van der Walt, J. (2014a). “Law, utopia, event: a constellation of two trajectories,” in Sarat, A. et al. (eds), Law and the Utopian Imagination, pp. 60-100, Stanford, CA: Stanford University Press.
Van der Walt, J. (2014b). The Horizontal Effect:Revolution and the Question of Sovereignty, Berlin: Walter de Gruyter.
Van der Walt, J. (2015a). “Introduction,” in Van der Walt, J. & Ellsworth, J. (eds) Constitutional Sovereignty and Social Solidarity in Europe, pp. 9-38, Baden-Baden: Nomos/Bloomsbury.
Van der Walt, J. (2015b). “When time gives: reflections on two Rivonia renegades,” in Allo, A. (ed), The Courtroom as a Space of Resistance: Reflections on the Legacy of the Rivonia Trial, pp. 37-62, Farnham: Ashgate.
Van der Walt, J. (2018a). “Book review,” Constellations 25 (2), 304-308.
Van der Walt, J. (2018b). “Deconstructionism,” in Sellers. M. &. Kirste, S. (eds), Encyclopedia of the Philosophy of Law and Social Philosophy. New York: Springer.
Van der Walt, J. (2019a). “Law and deconstruction,” in Christodoulidis, E. et al. Research Handbook on Critical Legal Theory, pp. 166-180, Cheltenham: Edward Elgar.
Van der Walt, J. (2019b). The Concept of Liberal Democratic Law, New York: Routledge.
Van der Walt, J. (2020). “The gift of time and the hour of sacrifice,” in Nail, B. W. & Ellsworth, J. (eds), Law’s Sacrifice, pp. 113-149, New York: Routledge.
Van der Walt, J. (2021a). “Foucault’s perhaps: madness, suffering and the interruption of legal personality in Foucault, Supiot and Hegel,” in Sarat, A. (ed.) Interrupting the Legal Person. Bingley: Emerald Publishing.
Van der Walt, J. (2021b). “Liberal democracy and the event of existence, seen from a not-so-rickety bridge between Rawls and Merleau-Ponty,” Ethics & Politics XXIII (2), 521-576.
Van Haute, P. & Geyskens, T. (2012). A Non-Oedipal Psychoanalysis?, Leuven: Leuven University Press.
Van Roermund, B. (2021). “The case for embodied law-making,” Ethics & Politics XXIII (2), 509-520.
Veitch, S. (2006). “A very unique case; Reflections on Neil MacCormick’s theory of universalization in practical reasoning,” in Bankovski, Z. & Maclean, J. (eds), The Universal and the Particular in Legal Reasoning, pp. 143-158, Aldershot: Ashgate.
Vick, K. &. Shuster, S. (2015). “Chancellor of the Free World,” Time Magazine. Available at: https://time.com/time-person-of-the-year-2015-angela-merkel/.
Villa, D. (1992). “Postmodernism and the public sphere,” The American Political Science Review 86 (3), 712-721.
Villa, D. (1995). Arendt and Heidegger: The Fate of the Political, Princeton, NJ: Princeton University Press.
Villey, M. (2009). La Formation de la pensée juridique moderne, Paris: Quadrige/PUF.
Volk, C. (2015). Arendtian Constitutionalism: Law, Politics and the Order of Freedom, Oxford: Hart Publishing.
Von Jhering, R. (1881). Gesammelte Aufsätze aus den Jahrbüchern für die Dogmatik des heutigen römischen und deutschen Privatrechts, vol. I, Jena: Gustaf Fischer.
Voßkuhle, A. & Gerberding, J. (2012). “Michael Kohlhaas und der Kampf ums Recht,” JuristenZeitung 67, 917-925.
Wallach, R. (2014). “From Beowulf to Blood Meridian,” in Lilley, J. D. (ed.), Cormac McCarthy: New Directions, pp. 199-213, Albuquerque, NM: University of New Mexico Press.
Weisberg, R. (1992). Poethics and Other Strategies of Law and Literature, New York: Columbia University Press.
White, J. B. (1973). The Legal Imagination, Boston: Little, Brown and Company.
White, J. B. (1999). From Expectation to Experience: Essays on Law and Legal Education, Ann Arbor, MI: The University of Michigan Press.
Wittgenstein, L. (1967 [1953]). Philosophical Investigations, Oxford: Basil Blackwell.
Wittgenstein, L. (1976 [1921]). Tractatus Logico-Philosophicus, Frankfurt a. M.: Suhrkamp.