![]() Zapp, Mike ![]() in Compare: A Journal of Comparative Education (2020) International organisations’ (IOs) legitimacy in global educational governance is commonly seen as a function of their regulative or normative power. By contrast, this paper stresses the increasing ... [more ▼] International organisations’ (IOs) legitimacy in global educational governance is commonly seen as a function of their regulative or normative power. By contrast, this paper stresses the increasing importance of scientific research and policy-relevant knowledge and its strategic production, dissemination and transfer by IOs. The article examines knowledge work at OECD, UNESCO and World Bank based on novel data from publication analyses, archival work and a number of interviews. Drawing on sociological institutionalism and constructivist international relations scholarship, this study is interested in the rationales, resources and capacities for knowledge production, the strategies of dissemination and transfer as well as the implications of science production for IOs’ position and relevance in global governance. Findings emphasise the authority of science as the primary source of legitimacy – and even survival – in an increasingly crowded and competitive field of global education governance. [less ▲] Detailed reference viewed: 199 (0 UL)![]() Juffermans, Kasper ![]() in Compare: A Journal of Comparative Education (2011), 41(2), 165-180 Recent developments mark a ‘human turn’ in sociolinguistics, i.e., a move away from languages as linguistic systems used by people, toward language or languaging as a sociolinguistic system performed by ... [more ▼] Recent developments mark a ‘human turn’ in sociolinguistics, i.e., a move away from languages as linguistic systems used by people, toward language or languaging as a sociolinguistic system performed by people. This article inscribes itself in that tradition and offers a micro-ethnographic analysis of a literacy event in rural Gambia. The incident relates to a letter that was ‘written’ by an old illiterate villager in the process of arranging a family member’s marriage. Although the event in itself is fairly insignificant and trivial, it is mobilised to gain an insight into the social and cultural organisation of literacy and languaging in this village. The old man’s letter is a typical moment of ‘grassroots literacy’ and is not ‘orthographic’ but ‘heterographic’ (reflecting more than one prescriptive regime) and ‘exographic’ (drawing on imported normativity). Local languaging here is not the sum of the local languages (Mandinka plus Jola plus Fula plus English) but is a complexly regimented repertoire in which different functions of language are distributed differently across languages and individuals. [less ▲] Detailed reference viewed: 116 (1 UL) |
||